Explore thousands of articles on spirituality, meditation, and ancient wisdom.https://thedhyanbodh.pages.dev/https://thedhyanbodh.pages.dev/blog/about/https://thedhyanbodh.pages.dev/blog/about/The vision and purpose behind DhyanBodhSun, 01 Mar 2026 01:12:00 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/28-buddhas-in-pali-cannon/https://thedhyanbodh.pages.dev/blog/buddhism/28-buddhas-in-pali-cannon/Concise but structured overview of all 28 Buddhas (अट्ठावीस बुद्धा) from the Khuddaka Nikāya (especially the Buddhavaṃsa).Sun, 12 Apr 2026 15:26:46 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/avalokiteshwara-stotra/https://thedhyanbodh.pages.dev/blog/buddhism/avalokiteshwara-stotra/Avalokitishwara stotra and its hindi translation Wed, 25 Mar 2026 12:13:50 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/bhagwan-buddha-ke-purane-guru-aur-unki-shikhaey/https://thedhyanbodh.pages.dev/blog/buddhism/bhagwan-buddha-ke-purane-guru-aur-unki-shikhaey/Who were the old teachers of Lord Buddha and what were there teachings.Mon, 06 Apr 2026 18:47:24 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/buddhas-theory-of-suffering/https://thedhyanbodh.pages.dev/blog/buddhism/buddhas-theory-of-suffering/**Mahādukkha-kkhandha Sutta (MN 13)**, the Buddha distinguishes his teaching from other religions by providing a deep analysis of the **gratification**, **drawback**, and **escape** concerning sensual pleasures, forms, and feelings.Fri, 24 Apr 2026 12:41:02 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/difference-between-mulmadhyakarika-and-advaita-vedanta/https://thedhyanbodh.pages.dev/blog/buddhism/difference-between-mulmadhyakarika-and-advaita-vedanta/How the philosphy of Shunyawaada is different from Advaita Vedanta. Dive into the philosophical analysisTue, 31 Mar 2026 07:04:07 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/mahabodhivandanastakam/https://thedhyanbodh.pages.dev/blog/buddhism/mahabodhivandanastakam/Sat, 02 May 2026 14:28:35 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/path-beyond-meditation/https://thedhyanbodh.pages.dev/blog/buddhism/path-beyond-meditation/Poem on the essence of mahamudraTue, 21 Apr 2026 17:01:54 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/prajnaparmita-stotra/https://thedhyanbodh.pages.dev/blog/buddhism/prajnaparmita-stotra/The Prajnaparamita Stotram is a profound hymn attributed to Acharya Rahulabhadra (often identified with the Mahasiddha Saraha). It praises Transcendent Wisdom not merely as a book or a goddess, but as the ultimate nature of reality—void, luminous, and beyond conceptual thought.Thu, 30 Apr 2026 14:08:21 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/pratyutsamutpadakarika-by-arya-nagarjuna/https://thedhyanbodh.pages.dev/blog/buddhism/pratyutsamutpadakarika-by-arya-nagarjuna/Mon, 06 Apr 2026 08:35:28 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/the-origin-of-meditation---the-unborn-beginning/https://thedhyanbodh.pages.dev/blog/buddhism/the-origin-of-meditation---the-unborn-beginning/Poem on the unborn beginning. The non dual path of Mahamudra.Wed, 22 Apr 2026 06:58:17 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/the-story-of-ra%E1%B9%AD%E1%B9%ADhap%C4%81la---a-noble-sons-journey-from-wealth-to-liberation/https://thedhyanbodh.pages.dev/blog/buddhism/the-story-of-ra%E1%B9%AD%E1%B9%ADhap%C4%81la---a-noble-sons-journey-from-wealth-to-liberation/The story of rathapala and his detachment from pali cannon of majjhama nikaya 82Fri, 24 Apr 2026 12:55:25 GMThttps://thedhyanbodh.pages.dev/blog/buddhism/tibet-aur-bharat-ka-adhyatmik-sambandh/https://thedhyanbodh.pages.dev/blog/buddhism/tibet-aur-bharat-ka-adhyatmik-sambandh/Wed, 03 Jun 2026 12:08:47 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/asamprajnata-samadhi/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/asamprajnata-samadhi/महर्षि पतंजलि ने समाधि को मुख्य रूप से दो उच्च अवस्थाओं में विभाजित किया है: संप्रज्ञात समाधि और असंप्रज्ञात समाधि। इनमें 'असंप्रज्ञात समाधि' योग की सर्वोच्च और अंतिम अवस्था है, जो सीधे कैवल्य (मोक्ष) की ओर ले जाती है।Fri, 31 Jul 2026 12:46:41 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/difference-between-japa-and-sumiran/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/difference-between-japa-and-sumiran/Explore the subtle distinction between mechanical Japa and heartfelt Sumiran, guiding the mind effortlessly into deep meditation (Dhyana).Sat, 25 Jul 2026 12:47:33 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/pratyahar-kya-hota-hai/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/pratyahar-kya-hota-hai/पतंजलि योगसूत्र एवं श्रीमद्भगवद्गीता के आलोक में प्रत्याहार (इन्द्रिय-प्रत्याहार) की गूढ़ व्याख्या, बहिर्मुखी मन को अन्तर्मुखी बनाने की वैज्ञानिक प्रक्रिया, प्राणायाम की सहायक भूमिका एवं पञ्चेन्द्रियों के विषय-निरोध का व्यावहारिक विवेचन।Tue, 14 Jul 2026 10:15:22 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/prem-aur-vasna/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/prem-aur-vasna/A hindi poetry on difference between prem and vasnaMon, 20 Apr 2026 06:32:24 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/sadhana-mein-ekant-marg-sant-dadu/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/sadhana-mein-ekant-marg-sant-dadu/Mon, 13 Jul 2026 13:35:35 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/sampragjnata-samadhi/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/sampragjnata-samadhi/जब साधक ध्यान में गहरा उतरता है और उसका चित्त पूरी तरह से एकाग्र हो जाता है, तब वह 'समाधि' की अवस्था में प्रवेश करता है। महर्षि पतंजलि ने समाधि को मुख्य रूप से दो श्रेणियों में विभाजित किया है: संप्रज्ञात समाधि (Samprajnata Samadhi) और असंप्रज्ञात समाधि (Asamprajnata Samadhi)।Fri, 31 Jul 2026 11:46:31 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/song-of-sanyasi-by-swami-vivekananda/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/song-of-sanyasi-by-swami-vivekananda/यह स्वामी विवेकानंद ने 1895 में USA में लिखी हुयी मूल अंग्रेजी कविता 'The Song of the Sanyasin' का सरल हिन्दी भावानुवाद है। यह बहुत सरल है जिसे साधारण से साधारण व्यक्ति जैसे, मजदूर से लेकर रिक्शेवाला और सब्जी बेचने वाले से लेकर कोई विद्वान भी समझ सकता है और अपनी भावना का नाता जोड़ सकता है; इसमें न तो शब्दों का आडंबर है और न ही विद्वत्ता का दिखावा।Mon, 13 Apr 2026 08:26:48 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/teertho-ka-adhyatmik-mahatwa/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/teertho-ka-adhyatmik-mahatwa/Due to the indiscriminate commercialization of teerths, it is now losing its spiritual aura.Thu, 26 Mar 2026 12:34:33 GMThttps://thedhyanbodh.pages.dev/blog/dhyana-yoga/the-art-of-grounding---a-crucial-first-step-toward-deep-meditation/https://thedhyanbodh.pages.dev/blog/dhyana-yoga/the-art-of-grounding---a-crucial-first-step-toward-deep-meditation/Grounding for at least 15 minutes—without active thinking—is essential. If thoughts continue to arise, the chain of outward-directedness remains unbroken. Should persistent thoughts still intrude, a guided meditation can serve as a gentle anchor.Mon, 13 Apr 2026 17:06:53 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/akshay-tritya-vedant-ki-dristi-mein/https://thedhyanbodh.pages.dev/blog/gyana-yoga/akshay-tritya-vedant-ki-dristi-mein/अद्वैत वेदांत स्पष्ट कहता है – ब्रह्म सत्यं, जगन्मिथ्या। इस जगत का हर पदार्थ क्षयशील है। सोना-चाँदी रूप, रंग, भार में बदलता है; शरीर बूढ़ा होकर मरता है; धन चोरी, कर, दुर्घटना या मृत्यु से नष्ट हो जाता है। इसलिए यह ‘क्षय’ है, ‘अक्षय’ नहीं।Thu, 23 Apr 2026 14:01:05 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/bhagwad-chatushloki/https://thedhyanbodh.pages.dev/blog/gyana-yoga/bhagwad-chatushloki/Fri, 29 May 2026 11:57:40 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/jivanmuktanandalahari/https://thedhyanbodh.pages.dev/blog/gyana-yoga/jivanmuktanandalahari/Mon, 25 May 2026 07:08:09 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/language-memory-and-duality---ancient-wisdom-and-modern-science-on-non-dual-experience/https://thedhyanbodh.pages.dev/blog/gyana-yoga/language-memory-and-duality---ancient-wisdom-and-modern-science-on-non-dual-experience/The very act of reading this sentence is a testament to the dualistic structure of the human mind. To read, we parse symbols on a screen, distinguishing between subject and object, here and there, word and meaning.Thu, 23 Apr 2026 13:49:38 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/shadows-in-the-mirage---the-three-defects-of-worldly-life/https://thedhyanbodh.pages.dev/blog/gyana-yoga/shadows-in-the-mirage---the-three-defects-of-worldly-life/Bhartr̥hari, in his contemplative masterpiece the *Vairāgya Śatakam*, invites us to pause and look closer. Through the practice of *Samsāra Dōṣa Darśanam*—the objective observation of the defects inherent in worldly pursuits—he shatters the illusion of material permanence.Wed, 15 Jul 2026 16:43:24 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/sleep-analysis-accoording-advaita-vedanta/https://thedhyanbodh.pages.dev/blog/gyana-yoga/sleep-analysis-accoording-advaita-vedanta/Delve into the mystical realms of sleep through the lens of Advaita Vedanta, exploring its states, the reality of dreams, and the ultimate transcendence in Turīya. This article navigates the traditional Indian philosophical perspective on sleep, grounded in seminal texts like the Mandukya Upanishad and the Bhagavad Gita.Fri, 17 Jul 2026 14:01:27 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/swayam-prakash-aatma/https://thedhyanbodh.pages.dev/blog/gyana-yoga/swayam-prakash-aatma/वेदान्त में आत्मा के स्वरूप को 'स्वयं प्रकाश' (Self-luminous / Self-revealing) कहा गया है। इसका अर्थ यह है कि आत्मा को सिद्ध करने या जानने के लिए किसी अन्य माध्यम की आवश्यकता नहीं होती।Fri, 07 Jul 2023 03:52:22 GMThttps://thedhyanbodh.pages.dev/blog/gyana-yoga/the-immediacy-of-knowledge-in-vedanta/https://thedhyanbodh.pages.dev/blog/gyana-yoga/the-immediacy-of-knowledge-in-vedanta/Vedanta does not operate in two stages. It directly asks us to engage with and observe our real-time experience. Therefore, the statements made by the shruti or the teacher must culminate in one's own living experience in that very moment, resolving the statement immediately.Thu, 30 Apr 2026 02:26:38 GMThttps://thedhyanbodh.pages.dev/blog/hinduism/arth-ka-vedic-swarup/https://thedhyanbodh.pages.dev/blog/hinduism/arth-ka-vedic-swarup/What is importance of wealth in dharma. How should the wealth or artha should be usedSun, 29 Mar 2026 03:32:48 GMThttps://thedhyanbodh.pages.dev/blog/hinduism/ramkrishna-matha-ke-liye-kuch-mahatwapurn-sujhao/https://thedhyanbodh.pages.dev/blog/hinduism/ramkrishna-matha-ke-liye-kuch-mahatwapurn-sujhao/स्वामी विवेकानंद द्वारा स्थापित संस्था का समाज और अध्यात्म के क्षेत्र में उल्लेखनीय कार्य किया है. पर इसमें और अधिक बेहतरी के लिये कुछ सुझाव का उल्लेख इस लेख में किया गया है. Wed, 08 Apr 2026 02:25:52 GMThttps://thedhyanbodh.pages.dev/blog/hinduism/who-are-the-asuras-in-hindu-scriptures/https://thedhyanbodh.pages.dev/blog/hinduism/who-are-the-asuras-in-hindu-scriptures/An in‑depth exploration of asuras as psychological archetypes rather than mere mythic monsters, drawing on Bhagavad Gita 16 and other śāstras to guide sincere seekers toward inner transformation.Tue, 14 Jul 2026 18:06:36 GMThttps://thedhyanbodh.pages.dev/blog/index/https://thedhyanbodh.pages.dev/blog/index/Your portal to Indian Ancient Philosophy and PracticesSun, 01 Mar 2026 11:34:00 GMT